reza soleiman heshmat
Abstract
This brief essay is aimed at making clear the necessity of considering the two meaning’s of the Arabic word» Valy« in respect to Valayat (philia) and Velayat (politeia) in correlation with together as interiority (boţun) and manifestation (zohur) of one another and thus not in separation ...
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This brief essay is aimed at making clear the necessity of considering the two meaning’s of the Arabic word» Valy« in respect to Valayat (philia) and Velayat (politeia) in correlation with together as interiority (boţun) and manifestation (zohur) of one another and thus not in separation manner with each other. Since as it will be followed the origin of most misunderstandings in this subject refers to such separation between these two meanings of the word» Valy« and to be adopted them as equivocal,if we hold them relevant in respect of both letter and meaning such as in hikmat and Islamic philosophy is done,the feature of the matter will be changed and then it will appear for us some unfoldings on understanding of the meanings of the verses of Quran(included 59 of An-Nissaa and 55 of Al-Ma 'idah) and the respective revayat. This inquiry will also show that the famous view of Fakhr al-din Razi concerning knowledge as the category of relation cannot be considered as so-called the relation-possessed attribute in the soul of the knower and thus his conception seems to be referred just to mere relation that of course which in turn needs an independent inquiry in his philosophical and theological woks.
Ruhollah rajabi; Reza Soleiman Heshmat
Abstract
Understanding logic, the possibility of new logics and also recognition (understanding) of grounds of metaphysics entails understanding of the truth of language. Language always recognized as the system of signs and in order to convey thoughts. Heidegger is one of the thinkers who has presented a special ...
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Understanding logic, the possibility of new logics and also recognition (understanding) of grounds of metaphysics entails understanding of the truth of language. Language always recognized as the system of signs and in order to convey thoughts. Heidegger is one of the thinkers who has presented a special thought in this area. In Being and Time, Heidegger recognizes speech as one of the existential characteristics of Dasein and believes that the understanding of being in the world is already unconcealed in speech. Later, Heidegger concentrates on the issue of language more fundamentally and asserts that language is the house of Being and Being unconceals itself in language. Dasein is absorbed in the speech of Being and Being is concealed in the speech of Dasein. Dasein can approach the truth of language in Angst. The speech of Being, is the ground of the language of the great thinkers and poets which renders the ground of the history of a people.
reza soleyman heshmat; javad taheri
Abstract
In a loose sense of the word, the doctrine of “Trinity” can be seen as the most important doctrine in the Christian theology. The generation of many controversies concerning trinity from the beginning of Christianity, holding the different councils of the church, flourishing of a movement ...
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In a loose sense of the word, the doctrine of “Trinity” can be seen as the most important doctrine in the Christian theology. The generation of many controversies concerning trinity from the beginning of Christianity, holding the different councils of the church, flourishing of a movement called “Heretic” against the official church and the codification of a rich terminology about the trinity, all testify that the mentioned claim is the case. In this paper, it is tried to explicate how the different attitudes are taken to the terminology of the doctrine of trinity and related doctrines. In this regard, debates and terms in the theological protestant context are more discussed than Roman Catholic ones. The main topics discussed in this paper are as follows: the reasons of attributing different names to the triune Hypostases, effects of disputation between the orthodox faithful people and Heretics on the trinity terminology, debates on the attributes and the nature of the unique triune God, the most important issues related to the trinity in different eras and their own theological terms.
kazem Hani; Reza Soleyman heshmat
Abstract
The prevalent conception about Plato’s philosophy is that, by differentiating sensible things from the realm of Ideas, he has made a step toward establishing Metaphysics. From Plato’s viewpoint, ideas form the essences of sensible things. Ideas are the condition of both the existence of sensible ...
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The prevalent conception about Plato’s philosophy is that, by differentiating sensible things from the realm of Ideas, he has made a step toward establishing Metaphysics. From Plato’s viewpoint, ideas form the essences of sensible things. Ideas are the condition of both the existence of sensible things and their recognition. Now, considering this original ontology and epistemology, some important issues arise: how do sensible things relate to Ideas? To what extent is Aristotle’s viewpoint regarding the separation of Ideas and sensible things acceptable? What effect does the existence of Ideas have on our conception regarding human beings (Dasein) and her/his practical life? In this paper, we attempt to consider these questions from the viewpoint of two German philosophers, namely Martin Heidegger and Hans Georg Gadamer. While Heidegger believes that Plato by proposing the doctrine of ideas began oblivion of truth in the meaning of unhiddenness and disconcealment and also resulted in the oblivion of Being, Gadamer believes that Heidegger’s interpretation of Plato and the whole history of Metaphysics was under the influence of Aristotle’s criticism. On the one hand, consulting to dialogues of Plato, Gadamer clearly explains the relation of ideas and sensible things but on the other hand, he emphasizes that the Good while being transcendence and concealment is present in all of our actions.
